Aradia

Gospel Of The Witches

morning, she found herself in another house, where all was far

more magnificent, and having risen, a beautiful maid led her into another room, where she was dressed in a superb wedding garment of white silk with diamonds, for it was her wedding dress indeed. Then there appeared ten young ladies, all splendidly attired, and with them and many distinguished persons she went to the church in a carriage. And all the streets were filled with music and people bearing flowers.

So she found the bridegrooms, and was wedded to her hearts desire, ten times more

grandly than she had ever dreamed of. Then, after the ceremony, there was spread a feast at which all the nobility of Cettardo were present, and, moreover, the whole town, rich and poor, were feasted.

When the wedding was finished, the bridesmaids made every one a magnificent present to the bride - one gave diamonds, another a parchment (written) in gold, after which they asked permission to go all together into the sacristy. And there they remained for some hours undisturbed, until the priest sent his chierico to inquire whether they wanted anything. But what was the youths amazement at beholding, not the ten bridesmaids, but their ten images or likenesses in wood and in terra-cotta, with that of Diana standing on a moon, and they were all so magnificently made and adorned as to be of immense value.

Therefore the priest put these images in the church, which is the most ancient in Cettardo,

and now in many churches you may see the Madonna and Moon, but it is Diana. The name

Rorasa seems to indicate the Latin ros the dew, rorare, to bedew, rorulenta, bedewed - in fact, the goddess of the dew. Her great fall and being lifted by Diana suggest the fall of dew by night, and its rising in vapor under the influence of the moon. It is possible that this is a very old Latin mythic tale. The white silk and diamonds indicate the dew.

CHAPTER XI

THE HOUSE OF THE WIND

The following story does not belong to the Gospel of Witches, but I add it as it confirms

the fact that the worship of Diana existed for a long time contemporary with Christianity. Its full title in the original MS, which was written out by Maddalena, after hearing it from a man who was a native of Volterra, is The Female Pilgrim of the House of the Wind. It may be added that, as the tale declares, the house in question is still standing.

There is a peasants house at the beginning of the hill or ascent leading to Volterra, and it is called the House of the Wind. Near it there once stood a small palace, wherein dwelt a married couple, who had but one child, a daughter, whom they adored. Truly if the child had but a headache, they each had a worse attack from fear.

Little by little as the girl grew older, and all the thought of the mother, who was very

devout, was that she should become a nun. But the girl did not like this, and declared that she hoped to be married like others. And when looking from her window one day, she saw and heard the birds singing in the vines and among the trees all so merrily, she said to her mother that she hoped some day to have a family of little birds of her own, singing round her in a cheerful nest.

At which the mother was so angry that she gave her daughter a cuff. And the young lady wept, but replied with spirit, that if beaten or treated in any such manner, that she would certainly soon find some way to escape and get married, for she had no idea of being made a nun against her will.

At hearing this the mother was seriously frightened, for she knew the spirit of her child,

and was afraid lest the girl already had a lover, and would make a great scandal over the blow; and turning it all over, she thought of an elderly lady of good family, but much reduced, who was famous for her intelligence, learning, and power of persuasion, and she thought, This will be just the person to induce my daughter to become pious, and fill her head with devotion and make a nun of her. So she sent for this clever person, who was at once appointed the governess and constant attendant of the young lady, who, instead of quarreling with her guardian, became devoted to her.

However, everything in this world does not go exactly as we would have it, and no one

knows what fish or crab may hide under a rock in a river. For it so happened that the governess was not a Catholic at all, as will presently appear, and did not vex her pupil with any threats of a nuns life, nor