is reputation. Internal honor is the
sacred moral compass that each Asatruar and God should hold dear. It
is the inner dwelling at peace which comes from living in accordance
with ones beliefs and with ones knowledge of the Truth of what one is
doing. It is something deeply personal and heartfelt, almost akin to
an emotion. Its a knowing that what one is doing is right and
decent and correct.
In many ways while the most important of all the virtues it is also
the most ephemeral in terms of description. It is all the other
virtues rolled together and then still more. The best way I have
found to describe honor is that if you are truly living with honor,
you will have no regrets about what you have done with your life.
Fidelity
Fidelity is a word that is far too often defined by its narrow use in
terms of marital fidelity. By the dictionary it simply means being
faithful to someone or something. In marriage this means being true
to ones vows and partner, and this has been narrowly defined as
limiting ones sexual experience to ones spouse. While I have found
this to be great practical advice, many treat fidelity as if there
were no other ways in which one could be faithful or unfaithful.
For we Asatruar fidelity is most important in terms of our faith and
troth to the Gods. We must remain true to the Aesir and Vanir and to
our kinsmen. Like marriage, Profession (the rite in which one enters
the Asatru faith, similar to Christian confirmation or Wiccan
initiation) is a sacred bond between two parties; in this case an
Asatruar and the Gods. In order for such a relationship to work, both
must be honest and faithful to each other.
Asatru, although currently being reborn, is at its roots a folk
religion and we also uphold the value of fidelity to the ways of our
ancestors. This is why historical research is so important to the
Asatru-folk: it is the rediscovering of our ancient ways and our
readoption of them.
Discipline
In any discussion of the values of Asatru, discipline is best
described as self-discipline. It is the exercise of personal will
that upholds honor and the other virtues and translates impulse into
action. If one is to be able to reject moral legalism for a system of
internal honor, one must be willing to exercise the self-discipline
necessary to make it work. Going back to my earlier criticism of
society, if one rejects legalism, one must be willing to control ones
own actions. Without self-discipline, we have the mess we currently
see in our culture.
Looking at discipline in terms of fidelity, we see a close connection.
Many Pagans go from faith to faith, system to system, path to path.
Asatruar are much less likely to do this. The discipline of keeping
faith with our Gods and the ways of our ancestors is part of our
modern practice. In this way, we limit ourselves in some ways, but we
gain much more in others.
Hospitality
Hospitality is simply one of the strongest core values at the heart of
virtually every ancient human civilization. In a community/folk
religion such as our own, it is the virtue that upholds our social
fabric. In ancient times it was essential that when a traveler went
into the world he could find some sort of shelter and welcome for the
night. In modern times it is just as essential that a traveler find
friendship and safety.
In our modern Asatru community, we need to treat each other with
respect and act together for the good of our community as a whole.
This functions most solidly on the level of the kindred or hearth
where non-familial members become extremely close and look out for
each other. It can mean hospitality in the old sense of taking in
people, which weve done, but in modern times its more likely to mean
loaning someone a car or a bit of money when they need it (thats
need, not want).
Part of hospitality is treating other people with respect and dignity.
Many of our Gods are known to wander the world and stop in at peoples
houses, testing their hospitality and generosity. The virtue of
hospitality means seeing people as if they were all individuals with
self-respect and importance. Or perhaps from time to time, they are
literally the Gods in human form. This has profound implications for
social action in our religion.