and all Americans by definition share a
culture. Also, while I admit I would think it doubtful that people
from outside of our own cultural heritage would be attracted greatly
to Asatru, if they are it is for a reason and they should be welcomed
and not shunned. It proves the worth of our religion and way of life
that it is so strong that one would leave his own cultural path behind
to take up ours.
As far as culture is concerned, the ancestry of the ancient North is
alive and well in modern America. A thousand years ago settlers
sailed to Iceland to avoid the growing influence of powerful kings and
centralized government. This centralization of power was one of the
things which Roman Christianity brought with it. Two hundred years
ago, we in America rebelled against our king for much the same
reasons. Our culture is much more profoundly influenced by the
Vikings than most would care to admit. Our law is based on English
common law, which in turn has roots in Norman and Saxon law. (Both
the Saxons and Normans were descended from Germanic tribes.) Our
culture is based on many of the same ideas which the Northmen held
dear: the importance of the individual and the belief that individual
rights outweighed collective rights. Thus, it is my assertion that we
are all descended, at least in part, spiritually from the ancient
Norse.
ORGANIZATION
Scholarship offers us little help in determining how organized the
ancient religion of Asatru was. We know that there was a large temple
at Upsulla, and we know that some areas had taxes which were clearly
intended to support the religion. We also have abundant evidence of a
much less organized system in which people met in sacred groves or
built their own Hofs and thus became a Gothi (Priest) or Gythia
(Priestess). Such temples were generally maintained by the family
after the builders death, the title being more or less inherited by
whomever was lord over the land.
Today, most kindreds are independent. The Ring of Troth is the
largest organization and is highly structured in governing, but very
unstructured in beliefs or practices. They offer clergy recognition,
charter kindreds on three levels, depending on how organized the group
is, and have a system of regional stewards to coordinate local
activities. There are also many smaller organizations, either
regionally based or formed from groups with other links, such as The
Raven Kindred Association or Skergard.
The Priesthood
The clergy of Asatru are known as Gothi (Godman/Priest) or Gythia
(Godwoman/Priestess). These are honorary titles only. Being called
Gothi does not mark any administrative or religious power or rank
within Asatru as a whole. The Gothar are those who have chosen to
take on more responsibilities. Anyone in Asatru can reach the Gods
through their own prayers or blots without being a Gothi.
As to what makes one a Gothi, the requirements would vary from group
to group. Some might have written criteria, while others might leave
it up to the persons heart. The true test of a Gothi is not one of
credentials, but of whether the folk take one seriously or not.
Certainly a Gothi is one who has a long term relationship with the
Gods and Goddesses. One does not, for example, simply read this book
or practice the religion for a few months and then proclaim oneself
Gothi, to do so would invite scorn and laughter. A competent Gothi
should have studied the Eddas and Sagas and know the history of our
religion. He or she should also know a bit about the runes, and the
other mysteries of our tradition. One should also note that this is a
public office and the Gothi of old had responsibilities as leaders of
the community. Most importantly one must be sincerely dedicated not
only to the Gods, but to the duties and calling of being a religious
leader. Theres no push to move to a higher level of the Priesthood
as there are in religions or magickal orders with degree systems and
if you do not feel compelled to take on the responsibilities of being
a Gothi or Gythia, there is no need for you to and much to say that
you should not.
Most persons who were given the title Gothi in the old days were
dedicated to a single God. The title most often formed their last
name: Thorolf Thorsgothi for example. This